Look Away Dixie Land.
// August 17th, 2010 // No Comments » // Art, Life, Picks
Heritage, Not Hate? has found a temporary home. Maybe I should clarify — a temporary home that is not under my jurisdiction. The series of paintings will be included in a show titled “Look Away Dixie Land” at LabourLove Gallery in Durham. I’m honored to have a spot in the gallery alongside Titus Brooks Heagins and McArthur Freeman, both acclaimed artists. I’m including info for the show from the Golden Belt website below — and take note, the opening is this Friday night!
LabourLove Gallery
August 20, 2010 to October 10, 2010
6:00 PM to 7:00 PM
Art Exhibition
Admission: Free, Open to public
Parking: Main, Visitor and Auxillary Parking Lots
Jason Salemme will be back for the opening on Friday, August 20 from -11:30pm with Three of our all time favorite homebrew’s! IPA, Pineapple Hefeweizen, and ESB
In “Look Away Dixie Land” McArthur Freeman, Titus Brooks Heagins, & Dave Alsobrooks explore themes of racism in the south through painting, photography, and mix-media.
McArthur’s Artist Statement:
I create narrative paintings, drawings, and installations exploring race, double consciousness, and the construction of identity. The images are a synthesis of children’s book illustrations, fairy tales, and invented characters with historical narratives, images from popular culture, and social critique to create a wonderland like world that has gone disturbingly awry, but is seductively beautiful. Th…e images are surreal, yet they investigate many of the myths and absurd truths that exist in our real world experiences. Dark subject matter that is sweetened by cartoon-like figures, lyrical compositions, vivid color, and bulbous sensual forms, unify a host of iconic references in these painted environments. Painting becomes a way of exploring and confronting the images that we consume in order to create a dialogue between image, perception, and constructed reality. Through these open-ended narratives, I explore the displacement involved in the expectations of the utopian American dream and the reality of racism, mind colonization, confused notions of beauty, and hybridity. McArthur earned an MFA from Cornell University and is currently a professor at NC State.
Titus’s Artist Statement:
The pivotal question is whether we owe a debt to those ancestors who endured so we could have life. They lived lives of pain, indignities, unfulfilled desires and dreams, while surrounded by fear and the various forms of physical and spiritual death. The debt we owe is not reparations, nor national apologies — those issues are for the larger society to ponder. Ours is a debt more personal, central to our persistence and continued survival as a people in a nation still hostile to our presence. I create images today to interrogate the past. Visual realities that are dense in detail and laden with conflicting meaning so overwhelming that they hold the potential to extract our own truths from a filter of the past. We remain prisoners of our past; we may not acknowledge this fact, but we remain held by our denial as well as our acceptance of the truths of enslavement. African Americans come into the world with vulnerable potential, but are quickly damaged. Daily indignities confront us as we negotiate our path in a cloaked and clouded. As both an institution and experience, slavery is rarely a conscious reality for most African Americans. Both inter and intra racial relations bear the foundations created in antebellum America. The sole purpose of this exhibition is to present a series of visual relationships that existed both internally and externally in the plantation economies of the American South. The truth of these images lies in your past, present, and future experiences. Titus is a documentary photographer and teacher of photography at the university level. He earned his undergraduate degree from Duke University and MFA from the University of Michigan.
Dave’s Artist Statement:
Let me start by saying I’m not pretending to answer age-old questions about race relations with paintings of the Confederate flag. But you may have guessed as much. I’m simply recounting my experience of growing up in South Carolina. As with the strong graphic lines of the Confederate Flag, there were distinct lines in life. Geographic and cultural, acceptable and punishable. The Confederate Flag has been a point of contention in South Carolina for generations. The flag has traditionally been a prominent icon, seen on license plates, shirts, tattoos, bumper stickers and keychains among other items. The “Southern Cross” was even displayed atop the state’s capitol building from 1962 until 2000. Arguments were made to remove the flag and to uphold its public display in Columbia. I knew folks entrenched on either side of this discussion, so I was privy to both points of view. During this time the phrase, “Heritage, not hate,” became popular. It became the “politically correct” slogan accompanying the Confederate Flag. Paraphrased: the Confederate Flag doesn’t have any hateful associations — its public display is only a tribute to history, heritage and a way of life. Heritage, not hate? To whose heritage are we referring?
What if this powerful symbol were only about the sacrifices and tribulations of people fighting to maintain their way of life? Or what if the flag only encompassed simple family traditions being passed from generation to generation, with none of the mistakes made along the way? What if the flag were reclaimed and used as a defiant symbol of perseverance and cultural vibrancy? Or what if in the flag, we were only witness to its worst associations throughout history?
More questions, I admit.
Dave is the Durham Art Guild’s artist in residence at GB for 2010, the co-founder of The PARAGRAPH Project, and an organizing member of BULLWORKS
